Dai Zhen
19 January 1724 – 1 July 1777
Dai Zhen was a Chinese philosopher, philologist, and mathematician of the Qing dynasty, a leading figure of the evidential research (kaozheng) movement. He criticized the Song Neo-Confucian separation of principle from desire and argued for grounding moral philosophy in careful philological study of the classics, most notably in his Evidential Commentary on the Meanings of Terms in the Mencius.
Lived at the same time
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Life events
Dai Zhen was born into a poor cloth merchant's family in Xiuning county, Huizhou prefecture, Anhui province.
Source: en.wikipedia.orgDespite his family's modest means, he mastered the Confucian classics, phonology, and mathematics, showing an early insistence on understanding every word of a text.
In his twenties he studied with Jiang Yong, a noted expert on the classics, mathematics, and astronomy, who deeply influenced his evidential methods.
Source: en.wikipedia.orgFleeing a dispute with a powerful clansman, he settled in Beijing around 1754, where his scholarship won the admiration of leading scholars of the capital.
Source: en.wikipedia.orgDai Zhen obtained the juren degree in 1762, though he repeatedly failed the highest metropolitan (jinshi) examination thereafter.
Source: en.wikipedia.orgIn 1773 the Qianlong Emperor's court appointed him to the board compiling the Complete Library of the Four Treasuries, where he edited mathematical and classical texts.
Source: en.wikipedia.orgAfter his sixth failure in the metropolitan examination, the emperor conferred on him the jinshi degree and membership in the Hanlin Academy in recognition of his scholarship.
Source: en.wikipedia.orgHis philosophical masterwork, Mengzi ziyi shuzheng, finished shortly before his death, attacked Song Neo-Confucian metaphysics and defended human desires as the basis of morality.
Source: en.wikipedia.orgDai Zhen died in Beijing while still serving on the Siku Quanshu compilation project.
Source: en.wikipedia.org